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A 19th-century American Christmas card. A Christmas card is a greeting card sent as part of the traditional celebration of Christmas in order to convey between people a range of sentiments related to Christmastide and the holiday season. Christmas cards are usually exchanged during the weeks preceding Christmas Day by many people (including ...
The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity . In the early Church, Christians used the Ichthys (fish) symbol to identify Christian places of worship and Christian homes. [1]
The English word Christmas is a shortened form of 'Christ's Mass'. The word is recorded as Crīstesmæsse in 1038 and Cristes-messe in 1131. Crīst (genitive Crīstes) is from the Greek Χριστός (Khrīstos, 'Christ'), a translation of the Hebrew מָשִׁיחַ (Māšîaḥ, 'Messiah'), meaning 'anointed'; and mæsse is from the Latin missa, the celebration of the Eucharist.
In the Christian tradition, holy cards or prayer cards are small, devotional pictures for the use of the faithful that usually depict a religious scene or a saint in an image about the size of a playing card. The reverse typically contains a prayer, some of which promise an indulgence for its recitation. The circulation of these cards is an ...
The LDS Church commonly uses images of the statue in official church media, such as the Internet site churchofjesuschrist.org. On April 4, 2020, church president Russell M. Nelson announced the church would include the Christus, together with other elements, in a new "symbol" or "emblem" to represent the Church in its literature, news, and events.
Candlemas, also known as the Feast of the Presentation of Jesus Christ, the Feast of the Purification of the Blessed Virgin Mary, or the Feast of the Holy Encounter, is a Christian feast day commemorating the presentation of Jesus at the Temple by Joseph and Mary. It is based upon the account of the presentation of Jesus in Luke 2:22–40.