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Feed sack dresses, flour sack dresses, or feedsack dresses were a common article of clothing in rural US and Canadian communities from the late 19th century through the mid 20th century. They were made at home, usually by women, using the cotton sacks in which flour, sugar, animal feed, seeds, and other commodities were packaged, shipped, and sold.
Yule and Burnell's Hobson-Jobson (1886) notes that the word was "perhaps originally applied to the attire of dressing-gown, smoking-cap, and slippers, which was like the Oriental dress of the Mufti". [ 2 ]
Vietnamese students wearing Áo dài, 2013 A woman wearing white Áo dài, May 2021. Áo dài (English: / ˈ aʊ ˈ d aɪ, ˈ ɔː ˈ d aɪ, ˈ aʊ ˈ z aɪ /; Vietnamese: [ʔaːw˧˦ zaːj˨˩] (), [ʔaːw˦˥ jaːj˨˩] ()) [1] [2] is a modernized Vietnamese national garment consisting of a long split tunic worn over silk trousers.
Women wore dresses all day, every day. Day dresses had a drop waist, which was a sash or belt around the low waist or hip and a skirt that hung anywhere from the ankle on up to the knee, never above. Day wear had sleeves (long to mid-bicep) and a skirt that was straight, pleated, hank hemmed, or tiered. Jewelry was not conspicuous. [46]
Décolleté dresses were sighted in modern Palestine region only after establishment of the state of Israel. [158] In the 1960s, driven by second-wave feminism, liberal politics and the free love movement, a bra burning movement arose to protest against—among various patriarchal imperatives—constructed cleavage and disciplined breasts.
Red Dress Day, or Red Dress Campaign, is an annual event held by the REDress Project in memory of the lives of Missing and Murdered Indigenous Women and Girls across Canada. [1] This event was originally held on May 5, 2010, and continues annually.
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