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The Gregorian calendar, like the Julian calendar, is a solar calendar with 12 months of 28–31 days each. The year in both calendars consists of 365 days, with a leap day being added to February in the leap years. The months and length of months in the Gregorian calendar are the same as for the Julian calendar.
* all calendar propers in this articular are national calendars (which is a subgroup from particular calendars). As for regional (liturgical) calendars: no, you are not right. You should read the Universal Norms on the Liturgical Year and the General Roman Calendar (esp Chapter II, Title I, 52.). Actually, there different type of the Roman ...
Until 1954, there hadn't been reforms, not in this sense, ever since the immediate post-Tridentine Calendar in 1570-something. So, you could say, the Calendar of 1954 is the Tridentine Calendar as developed. And some of the last changes just then were no earlier than 1954, the feast of the B.V.M. Queen comes to mind.
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This article lists the feast days of the General Roman Calendar as they were at the end of 1954. It is essentially the same calendar established by Pope Pius X (1903–1914) following his liturgical reforms, but it also incorporates changes that were made by Pope Pius XI (1922–1939), such as the institution of the Feast of Christ the King (assigned to the last Sunday in October), and the ...
Tridentine calendar. The Tridentine calendar is the calendar of saints to be honoured in the course of the liturgical year in the official liturgy of the Roman Rite as reformed by Pope Pius V, implementing a decision of the Council of Trent, which entrusted the task to the Pope. The text of the Tridentine calendar can be found in the original ...
In 1955, Pope Pius XII made several changes to the General Roman Calendar of 1954; those changes remained in force until 1960, when Pope John XXIII decreed a new revision of the General Roman Calendar (see General Roman Calendar of 1960 ). The changes made by Pope Pius XII thus remained unaltered for only five years.
On 10 August of the same year, Pope Pius officially included the Feast of the Most Precious Blood of Our Lord Jesus Christ in the General Roman Calendar, for celebration on the first Sunday in July, that is the first Sunday after 30 June, which is the anniversary of the liberation of the city of Rome from the insurgents.